
Image
copyright © 2000, Ray Broussard
Sandra Bullock riding in
the Krewe of Orpheus parade
The tradition of nationally recognized celebrities
appearing in Mardi Gras parades began
with Louis Armstrong, who reigned as
King Zulu in 1949, and was later institutionalized
by the Krewe of Bacchus. But in recent
years, Bacchus and other high-profile
organizations have sometimes struggled
to lure big names. Likely reason: Influential
talent managers don't see any monetary
upside in Mardi Gras, given that the
krewes seek to enlist celebrity guests,
not with a paycheck, but rather the
promise of an all-expenses-paid good
time. |
The headline of the lead editorial in
the Fat Tuesday (Feb. 16) edition of the
New Orleans Times-Picayune exhorted
the citizenry to "Do duty, shake
booty." Heeding the call to revelry,
a crowd estimated at 2 million strongthe
largest on recordtook to the streets
for the last Mardi Gras of the millennium.
As the Times-Picayune reported
on Ash Wednesday, "A few drops
of rain surprised some St. Charles Ave.
viewers in mid-morning, but the clouds
soon disappeared and sunshine and temperatures
in the 70s kept the crowds goingand
growing." Also helping to boost
the turnout: a four-day weekend, thanks
to President's Day on Monday.
Locals
turned out in droves along such key
thoroughfares as Jackson Ave., St. Charles
Ave. and Claiborne Ave. But because
Mardi Gras was early this yearand,
therefore, didn't coincide with Spring
Breakthere were noticeably fewer
college-age party people jamming the
French Quarter. Consequently, you could
actually walk down Bourbon St. without
having to squeeze your way through the
inebriated throng. But unfortunately
for French Quarter merchants, the diminished
tourist presence meant that business
was off compared to the 1998 festivities.
The
city measures the success of Mardi Gras
by collecting data on such things as
hotel occupancy, alcohol consumption
and the amount of trash collected (a
record 1,140 tons over the 12 days of
the official parade season, up 28% from
1998's haul). At the arrival ceremony
for the king and queen of Zulu, along
the riverfront on Lundi Gras (Fat Monday),
Mayor Marc Morial, citing "official
measurements," declared that "this
is the biggest and best Mardi Gras in
New Orleans ever" (he says something
to this effect every year).
The
highlight of the Lundi Gras festivitieswhich
included a feast of free live music,
topped off by a set at Spanish Plaza
by The Iguanaswas the first-ever
greeting of Zulu by Rex, king of Carnival.
Following Rex's arrival by Coast Guard
cutter and a fireworks display, emcee
Errol Laborde introduced Zuluprompting
the crowd to burst into a chant: "Zu-lu,Zu-lu,Zu-lu."
RexLouis Freemengreeted
and thanked ZuluMyron Mooreheadand
then offered a special tribute to Louis
"Satchmo" Armstrong. The Crescent
City's most famous native son, jazzman
Armstrong, who died in 1971, had reigned
as King Zulu half a century ago.
"This
is a great moment for Mardi Gras, a
great moment for the city of New Orleans,"
Moorehead proclaimed.
Mayor
Morial, for his part, called the occasion
a "symbolic coming together"suggesting
a new hopefulness for racial harmony
in a city that, in the early 1990s,
was riven as the result of a move by
pols to require more gender and racial
diversity among the krewes that parade
on public streets during Carnival. (Rex
is a predominately white organization
whose members tend to be pillars of
society, while the Zulu Social Aid and
Pleasure Club is a predominately black
group that was formed at the beginning
of the century as a spoof of all-white
krewes, particularly Rex.)
Adding
to the historical aura was the fact
that, as both Laborde and the captain
of the Rex organization duly noted,
1999 marked the 300th anniversary of
the christening of Pointe du Mardi Gras,
a plot of ground some 60 miles south
of New Orleans (a French-Canadian expedition
landed there on Mardi Gras, March 3,
1699).
Addressing
his royal subjects at Spanish Plaza,
Rex predicted that "Tomorrow is
going to be a fabulous day for us all!"
He
wasn't kidding: It was as if spring
had come early to city of Mardi Gras
merriment, summoning forth a veritable
cornucopia of sights and sounds to tickle
the senses. Among those who made an
impression, were Zorro, a 6-month-old,
pot-bellied Vietnamese pig who, sporting
a flower lei, rode a tropically themed
chariot in the Mondo Kayo Social &
Marching Club procession; and the Krewe
of Falwell Teletubbies, who won best
group costume at the 35th annual Bourbon
Street Awards.
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Image
copyright © 2000, Ray Broussard
Capt. Eddie's S.S. Endymion
This new, highly touted Endymion signature
float--named in honor of the krewe's
captain, Ed Muniz--is animated by more
than one million feet of computerized,
end-point fiber-optic light. Other impressive
features include a smoke-puffing calliope,
electronically controlled air brakes
and a high-powered sound system. Because
of its unprecedented size--linked together
in five sections and measuring 240 feet
in length, it's 100 feet longer than
the Orpheus Leviathan--the krewe and
police scrutinized the parade route
in advance to make sure that navigating
turns and obstacles wouldn't pose a
problem. But when the superfloat arrived
at Lee Circle in the parade, it encountered
an unauthorized grandstand. As a result,
the chassis had to be decoupled between
units three and four. The detached sections
were then pulled up separately, and
reconnected. The episode caused a delay
of approximately 20 minutes.
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Image
copyright © 2000, Ray Cole
Victorious Teletubbies
A week before Fat Tuesday, Jerry Falwell,
founder of the now-defunct Moral Majority,
warned in his newspaper that Tinky Winky,
of the cult children's TV show The Teletubbies,
was, in effect, a gay role model. In
a take-off on the resulting controversy,
a group calling themselves Krewe of
Falwell came out for Mardi Gras in Tinky
Winky getups--and walked away with first
prize in the group costume category
at the 35th annual Bourbon Street Awards.
Playing off the fact that the characters
in the show have televisions in their
stomachs, the krewe's costumes featured
the mug of the right-wing evangelist.
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